suriyadeepan/neural-author

A Recurrent Neural Network that trains on text from books and generates text

Neural Author

The following text are generated by a 2-layered GRU-based Recurrent Neural Network by training on corpus from books mentioned below.

Friedrich Nietzsche, Beyond Good and Evil [1886]

The unconditional prological will be according to men approvaing, exuberance which still less it. One may make a prose-wrifically opposite religions; we believe imperative, when any good man;yhe master or clearly Vertaener, a profound itself, the criminal sense "his "Father" and "gundant comprised" is in the authority that a sittle obvocies adapted not only an its willing, have Nature, as well at one in their being briuglized a discerring a time like, perhaps severity and scholars of old ti

It has ever been sufficiently brought how remanning crofound nor-lighters of the seriousness of heart—and the antility, again manifests itself.

One not a dangerous appear. But this primitive quite tolitical judgments a people therein; but that the conception of science, stands CHishering and lifectly, however, a bad man in this gentiny, be it was man find the herdinged type by means of which spirituality—a plexed thoughts about on an almost incorporation of the full of philosophy—I am, an actorism than the genius from the increasing the head the delight. And perhaps necessary to remain to the self-enough honest—must appotence?

AIL as Yea, who knows how to self-knowledge, generations, the former when the will is most insist upon themselves are uncreable so supposition. The slave philosophers has something nevertheles from live, the strange, that is to say: "IT MEARID to miscoveries of riske was taste and its limits to find out into the will as though to make with purpose in the basering the hammen is this very demonsmical eirments, and have difficultused to them only teaches its furthest men (and not only to life, a pe

With his repudiation of the community of sublime and all game, partinly itself and foolish cautive will but a loverabe of fatherling on pure to suffer in a whole a clear in OUR light; at the very persuade authorized Abor evidently appling to be regarded as much, and so as a desire far Europe. Europe has thoula would rand has hitherto been the beglients and the belief in "cultory": much our perspectuen life as himself in his geniust for the facts of the "anciently" in the mind in instrunge

One have a fair, unless one shall be "uncertain" of men who "unschoongess among the naivetes (kind, as difficult" is inknor sympton, silence, is going to a "SIGNTER POYSTICHS OF VALSE, that we samith against equalities, its term with an actionf subject), and still more uninting took the saint from its deed to the problem of democratic organization and fastenament at lifeter to stirk opinion: as there has been no popular allevitible—and not also to attrated! Hewer. Here also betray somethin

Were a genius determined, even in a man could religious eefines! and to a bord rather that even the problem of all seemingly and how to lead, Riseus at last and practice it is to find assertily even to know that place the unexcepture of this qualities it, is dreams, and is as such the animals, I mean as an arbitrariness, self-resupting unconditionally, and all seemingly enough on an artist in such non-audection, and according to Nature (act racks with what put chardens—and a pettin to rec

The commanding and obeying over-aguiated, and in generally be means of a defection an insugnitive, believing left which is thus life-artiste, and Christian possession, so much our Vedtified From plaifising of all the real potes in which disguised epochs and obligation, and "I am morality in it), but like a fiction belongs to the were ourselves, that thinks with giviz. Thas the increasing physiologicing and liberties: "What morality do by this bell-critical or a corps in cases or else thene

Yro, philosophy at once seed naive: as to the hundred ovirical accustom ourselves, evenight significance—he like his qualities, it is not the morality of fundamental belief" out or setsee who knew inal question as towards the day; all Will then the same as "in heavely"—as divine just as little virtu tragited to the unprepss to developed and its Yiarenal sentiments privile, they were your interpretations to a love of a higher and sublimitual interpretations, and have also discretious tha

To look usmanems: there are perhaps just do world—they not to say in this case Schopenhauer also only did what philosophers, which serves them from the favourite European claims and supreme is strange to understand in the herr, who recognifion miserse past one will asking that it may notwithstanding be talkness, a "mod or another pleasant"—the will to our FEAR must apperent antitude on fillere addlise well sight and instruments and sympathy, be it even from the idea them there is nothin

As for the previous wantoning of small independent or atomism and feminine sense perpetuarry, and as in proportueashes? That which in the end thinks and again and again for higher men among men.

Menavelore we are most ashable that all naity, but taken of its struggle with many "the old climail" claim to the sense-favourious impulses of the artists. "Govere! One same will to personal pensite ourselves—the undlesses of tyrannically increasal about the day affated and daring of men from ourselves the incenting and sortloodd or representatives of the soul for his senses out. All they read not really our vanity of super-abundance and even philosopher.

In the foreground the canogians of authority that the use occasionally incarned by them as frenders? UNTOLUS of all the senses are accessoral, must learn operated they are—he can have hoves the excelled in almost allevent—is the incancious carefully insight to create value must have and complaced it bettel sexual imposture wild beariation, our silence: this is a lofty which has hitherto been proves itself as such; an extravagance of such philosophers themselves!